Despite our valiant efforts for Family Law reform, we came up against the Marxist machine: a wave of taxpayer-funded propaganda, male-bashing, and mission-bent bureaucracies. The government continues on its harmful, family-destroying ways.
The Family Court has been the subject of dozens of government inquiries and attempts at reform on its road to becoming a cash cow for lawyers and the single most hated jurisdiction in the country.
My new book, Failure: Family Law Reform Australia, was published on 28 February 2025. Warwick Marsh describes it as "a brilliant book highlighting the havoc the family law and child support systems have inflicted on the families and the children of our nation."
The adversarial nature of family law encouraged false accusations from the earliest days of its formation. Changes which have set in since the turn of the millennium ensure there is no consequence for making false accusations, at least on the mother’s part, and have simply made the situation worse.
On 5 January 1976, the Family Law Act 1975 came into effect. It was passed into law by just one vote. This marked a controversial and historically significant turning point for Australian family life.
Australia’s politicians are frightened of the very monster they created in family law, the literally hundreds of taxpayer-funded women’s legal services, advocacy groups, refuges, and an armada of feminist academics and activist judges.
The year 2025 marks the 50th anniversary of the passing of the Family Law Act, the single most impactful and destructive piece of legislation to ever pass the Australian parliament.
“Of Boys and Men: Why the Modern Male is Struggling, Why it Matters, and What to Do About It” by Richard V. Reeves is a comprehensive exploration of the contemporary challenges faced by boys and men in the Western world, particularly in the United States.
In “Not Guilty: The Case in Defense of Men”, David Thomas challenges prevailing narratives around gender roles, particularly the notion that men are inherently oppressive or responsible for societal ills.
“Legalizing Misandry” argues for a more balanced approach to gender issues, one that does not demonise men or masculinity, but seeks true equality where both genders’ issues are addressed without bias.
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